Kristýna Kupfová

Descensus ad inferos – Hromádkův christologický výklad Dostojevského Zločinu a trestu

Pavel Filipi

Nová paradigmata pro diakonii?

Ivana Noble

Napětí mezi eschatologickým a utopickým pojetím tradice v teologiích XX. století: Tillich, Florovskij, Congar

Jana Hradová

Lawrence Crabb: Pastorace ve společenství a skrze společenství

Štefan Paluchník

Etické konsekvence křtu v Římanům 6

Jaroslav Vokoun

Recenze: Ivana Noble a kol.: Cesty pravoslavné teologie ve 20. století na Západ

Ondrej Zatroch

Recenze: Jiří Beneš (ed.): Otevřené dveře: Leviticus 19

Milan Žonca

Recenze: Ian P. Wei: Intellectual Culture in Medieval Paris

Práce přijaté a obhájené v roce 2012

Autor:

Kristýna Kupfová

Abstrakt:

DESCENSUS AD INFEROS – HROMÁDKA’S CHRISTOLOGICAL INTERPRETATION OF DOSTOYEVSKI’S CRIME AND PUNISHMENT

In the third chapter of his book Doom and Resurrection (1944) J. L. Hromádka deals with the thought of F. M. Dostoyevski. The chapter is called „Descensus ad inferos“ and involves an analysis of civilization’s doom and the crisis of modern man on the one hand and the vision of resurrection and new beginning on the other. Hromádka claims that there is the figure of the Crucified and Risen Christ behind almost all Dostoyevski’s writings. Christ is the supreme authority and he is also someone who descends with a man into hell and gives him real life. Dostoyevski’s novel Crime and Punishment is an example which Hromádka gives. Hromádka aims to „read between the lines“ and to show Christ hidden in the story. He interprets two passages in the novel: In the first one, the murderer and rebel Raskolnikov and an innocent prostitute Sonia are reading the gospel story of the raising of Lazarus; Christ is hidden in this event and changes both of the readers. In the second one, Sonia goes with Raskolnikov to Siberia; Christ is hidden behind Sonia and by His presence prevails over the revolt in the Raskolnikov’s heart.

Citace:

KUPFOVÁ, Kristýna. Descensus ad inferos – Hromádkův christologický výklad Dostojevského Zločinu a trestu. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 5-23.

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Autor:

Pavel Filipi

Abstrakt:

NEUE PARADIGMEN FÜR DIAKONIE?

Der Aufsatz rekapituliert verschiedene Modelle der diakonischen Arbeit, wie sie sich im Lauf der Geschichte entwickelten. Besondere Aufmerksamkeit gilt den theologischen Dimensionen, die in die neuere Diskussion eingebracht wurden (Collins, Moltmann, Benedict, Bach, Nordstokke). Die Frage ist, ob die heutige Gestalt der Diakonie, nämlich ihre Eingliederung in das öffentliche soziale System, diesen theologischen Dimensionen Raum geben kann oder sie eher hindert. Sollte die Diakonie nicht ihre eigene, unabhängige Modelle, zumindest insularisch, dem Sozialstaat anbieten, die sich am Horizont des Reiches Gottes orientieren?

Citace:

FILIPI, Pavel. Nová paradigmata pro diakonii?. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 24-33.

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Autor:

Ivana Noble

Abstrakt:

TENSION BETWEEN AN ESCHATOLOGICAL AND A UTOPIC UNDERSTANDING OF TRADITION OF PAUL TILLICH, GEORGE FLOROVSKY AND YVES CONGAR

This study explores how these three major theologians from respectively Protestant, Orthodox, and Roman Catholic backgrounds speak about tradition not only as historical but also as eschatological reality. It shows the achievements of these theologians, such as Tillich’s participatory notion of the ultimate reality that needs a permanent purification by prophetic critique, Florovsky’s rehabilitation of the living tradition to which we go forwards and not backwards, and which we experience in the liturgy and sacraments as coming from the realm of God, and Congar’s emphasis on the centrality of the Holy Spirit holding together the unity and the open plurality of tradition. At the same time it tracks where each of the concepts lies open to reification of tradition, to utopic dreams and to justifications of power interests, and how awareness of their weak points can help in seeking for a better balance between the non-reifiable eschatological and the symbolic-utopic dimensions of tradition

Citace:

NOBLE, Ivana. Napětí mezi eschatologickým a utopickým pojetím tradice v teologiích XX. století: Tillich, Florovskij, Congar. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 34-52.

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Autor:

Jana Hradová

Abstrakt:

LAWRENCE CRABB: PASTORAL CARE WITHIN COMMUNITY AND THROUGH COMMUNITY

Texts of pastoral counselor and psychologist Lawrence Crabb (that have been published also in Czech since the 90’s) present models and descriptive systematization of pastoral counseling and human needs, as well as very personal seeking for the essential relational aspects of pastoral care. Being faithful to the spirit of biblical revelation, they are concrete and draw from the author’s many years of counseling experience. Crabb assumes that pastoral care should be performed by pastors and professional counselors, yet warmly highlights the role of a community in it, and recommends also pastoral work of non-professionals. He speaks about the need of intensive fellowship of believers and about their repeated meetings based on trust, during which the specific “soul talk” is applied, opening the way to communicate even the deepest human matters and reflect them in the context of personal faith in God. It is a form of empowerment by the Holy Spirit, the ability to talk to each other a genuine living Word of God, to preach the Gospel in a specific way and context suited for the personal story of the entrusted and entrusting person.

Citace:

HRADOVÁ, Jana. Lawrence Crabb: Pastorace ve společenství a skrze společenství. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 53-62.

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Autor:

Štefan Paluchník

Abstrakt:

ETISCHE KONSEQUENZEN DER TAUFE IM RÖMERBRIEF 6

Dieser Text bleibt immer als so genannter Locus classicus bei der Erklärung der Taufe für die Kirche überall. Der Autor dieser Erarbeitung versucht die Erfassung der ethischen Konsequenzen, die dieser Abschnitt über die Taufe nennt, nahe zu bringen. Es handelt sich besondersweise um die Verse 3, 4 und 11 aus diesem erwähnen Kapitel. Der Grund für die Motivation des ethischen Handelns beim Christ, die aus der Taufe kommt, befindet sich im Werk Jesus Christus, in seinem Tod und seiner Auferstehung. Der Christ meldet sich mit seiner Taufe zu diesem Grund, der im Text als – mit ihm begraben durch die Taufe in den Tod – (v. 4a) und im Kontext der Auferstehung Christi – sollen auch wir in einem neuen Leben wandeln – (v. 4b), ausgedrückt wird. Die Motivation zum neuen Leben, die sich in den ethischen Konsequenzen spiegelt, wird auch mit grammatischer Form des Verbs – von einem Imperativ, über den Indikativ, wieder u dem Imperativ, beschrieben. Die Konzentration auf die ethischen Konsequenzen, die aus der Taufe herauskommen, wird besondere Aufmerksamkeit zum Ausdruck gebracht werden.

Citace:

PALUCHNÍK, Štefan. Etické konsekvence křtu v Římanům 6. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 63-77.

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Autor:

Jaroslav Vokoun

Citace:

VOKOUN, Jaroslav. Recenze: Ivana Noble a kol.: Cesty pravoslavné teologie ve 20. století na Západ. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 78-80.

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Autor:

Ondrej Zatroch

Citace:

ZATROCH, Ondrej. Recenze: Jiří Beneš (ed.): Otevřené dveře: Leviticus 19. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 80-88.

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Autor:

Milan Žonca

Citace:

ŽONCA, Milan. Recenze: Ian P. Wei: Intellectual Culture in Medieval Paris. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 88-95.

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Citace:

Práce přijaté a obhájené v roce 2012. Teologická reflexe/Theological Reflection. 19/1 (2013), s. 96-112.

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