Petr Sláma:

Vykládat Bibli: předpoklady a přísliby teologické exegeze

Pavel Roubík:

Ontologické rozšiřování. Jednota dějin tradice Starého a Nového zákona podle Hartmuta Geseho

David Rafael Moulis:

Chizkijášova reforma? Archeologické doklady kultických změn v 8. století př. Kr

Zora Nováková:

Bůh ví: Sloveso j-d-‘a v Gn 18,21 a Ex 2,25 a jeho uchopení v rabínské a patristické literatuře

Dávid Cielontko:

Doba vzniku Podobenství Henochových

Radka Fialová:

„Písmo“ a „vzpomínky apoštolů“. Bible Justina Mučedníka

Autor:

Pavel Roubík

Abstrakt:

The ontological extension. The unity of tradition history of the Old and New Testament according to Hartmut Gese. Biblical theology is the comprehending presentation of revelation history which is expressed in the tradition history, Gese argues. The tradition history describes formal and substantial presuppositions of the text, taken from the tradition. The biblical texts grow out of life processes and exist in life contexts (“Sitz im Leben”). Gese’s hermeneutical fundamental theorem is: “The text is to be understood as it wants to be understood, i.e. as it understands itself.” Therefore, an analysis of “ontological structure”, which is the base of the text, is necessary. To a certain extent, history of the tradition forming equals history of the consciousness experiencing history. We recognize how the tradition with its “ontological dynamics” proceeds to new forms of being. Thus, the fundamental theological importance falls on the text formation. In the biblical tradition, God reveals as Self, in a self-disclosure to his personal counterpart, Israel. Revelation is the salvation of humanity. Together with Gerhard von Rad, Gese denies searching for a “middle” of the Old Testament; on the other hand, he claims that not only the kerygmatic content but also the ontological structure was modified during history. Gese speaks on only one single process of the biblical tradition – there existed no closed Old Testament prior to the New which created the Old, and the Christ event defines the telos of this process of the tradition formation. In the final part, the paper presents the most important critics of the Gese’s concept.

Klíčová slova:

pan-biblical theology, ontology, tradition, revelation

Citace:

ROUBÍK, Pavel. Ontologické rozšiřování. Jednota dějin tradice Starého a Nového zákona podle Hartmuta Geseho. Studie a texty Evangelické teologické fakulty. 2015, sv. 25, č. 1, s. 3-31.

Článek ke stažení (pdf)

Autor:

David Rafael Moulis

Abstrakt:

The reform of Hezekiah? Archaeological evidence to cultic reforms of 8th century BCE. This paper focuses on one of the most important events of the late 8th century BCE during the reign of King Hezekiah. We do not know when, where and exactly how it happened. For more details it is necessary to focus our interest to the field of archaeology. It is clear according to archaeological evidence that in the 8th century BCE official cultic places existed in Judah. In the same century it is believed that these places were dismantled (e.g., Tel Arad, Beer-sheba, Tel Motza and likely Tel Lachish). Two Judahite shrines of the First Temple period were discovered at Tel Arad (1963) and Tel Motza (2012). Besides this, archaeologists unearthed a large, dismantled incense altar at Beer-sheba, cultic room at Tel Halif, and cultic artifacts at Lachish. All of these sites, with the exception of Tel Halif, were characteristically part of the official Judahite cult under royal control.

Klíčová slova:

Hezekiah, Cultic Reform, Biblical Archeology, Ancient Israel, Arad, Motza, Beer-sheba

Citace:

MOULIS, David Rafael. Chizkijášova reforma? Archeologické doklady kultických změn v 8. století př. Kr. Studie a texty Evangelické teologické fakulty. 2015, sv. 25, č. 1, s. 33-42.

Článek ke stažení (pdf)

Autor:

Zora Nováková

Abstrakt:

God knows: The verb y-d-‘a in Gen 18:21 and Exo 2:25 and its grasp in the Rabbinic and in the Patristic literature. This article deals with two main issues. First, it explores the verbal root y-d-‘a (know, learn) in the Pentateuch on places where God or the Lord is a grammatical subject, and second, how this verb has been interpreted by the rabbinic and patristic literature. The first part focuses on general characteristics of the verb. The second part inquiries into brief exegesis of two particular cases of the appearance of the verb y-d-‘a in the so called intransitive form which occurs in the Pentateuch only twice, in Gen 18:21 and Exo 2:25. These two incidences are interconnected not only by the use of the verb y-d-‘a but also by the complexity of explication and a number of other motives, especially the term of groaning. Both of the cases represent a groaning cry of the suffering people which is followed by God’s response. While in Gen 18:21, the groaning comes from Sodom, in Exo 2:25, there are the sons of Israel crying from Egypt. However, God’s knowledge does not precede these situations; it is a response to the resounding crying. The third part is engaged how the two given contexts are interpreted by rabbinic and patristic literature which can be regarded as sisterly traditions of interpretation of the first centuries of the Christian era.

Klíčová slova:

verb y-d-‘a, God, Pentateuch, Genesis, Exodus, Sodom, Egypt, groaning, interpretation, rabbinic literature, patristic literature

Citace:

NOVÁKOVÁ, Zora. Bůh ví: Sloveso j-d-‘a v Gn 18,21 a Ex 2,25 a jeho uchopení v rabínské a patristické literatuře. Studie a texty Evangelické teologické fakulty. 2015, sv. 25, č. 1, s. 43-61.

Článek ke stažení (pdf)

Autor:

Dávid Cielontko

Abstrakt:

The Dating of the Parables of Enoch. The dating of the Parables of Enoch has long been a matter of dispute. Various proposals have ranged from the late Hasmonean period (Charles) to the late third century C. E. (Milik), with a majority of recent scholars placing the Parables’ origin in the late decades B.C.E. and the early decades C.E., i.e. in the Herodian era. This article builds on recent academic discussions, and proposes further arguments for a possible setting of the origin of the text, based on analysis of the socio-historical situation of both the Herodian era and the situation mirrored in the text.

Klíčová slova:

Parables of Enoch, 1st book of Enoch, Herod the Great, date, social history

Citace:

CIELONTKO, Dávid. Doba vzniku Podobenství Henochových. Studie a texty Evangelické teologické fakulty. 2015, sv. 25, č. 1, s. 63-85.

Článek ke stažení (pdf)

Autor:

Radka Fialová

Abstrakt:

“Scripture” and “Memoirs of the Apostels”. Justin Martyr and his Bible: The outstanding apologist of the Christian Faith, Justin Martyr, is a unique witness to the transmission of Biblical tradition in the mid-second century. In his time, the canon of Christian writings today known as the New Testament emerged as a counterpart to “Scripture” (the Law and Prophets of the Hebrew Bible). The purpose of the present paper is to show the reception of the Hebrew Bible, as reflected in Justin’s work, in particular in his Dialogue with Trypho the Jew. Justin uses many quotations from Scripture, which are interpreted as prophecies fulfilled in Christ. Correlating to the individual verses of the Scripture and source of information on Jesus’ life and suffering, he refers in this work 13 times to the “Memoirs of the apostles” (apomnēmoneumata tōn apostolōn). What, then, is their content and status?

Klíčová slova:

Greek Apologetics in the 2nd Century, Dialogue with Trypho, reception of Hebrew Bible, New Testament Canon, Memorabilia, Scripture, prophetic writings, prophetic Spirit

Citace:

FIALOVÁ, Radka. „Písmo“ a „vzpomínky apoštolů“. Bible Justina Mučedníka. Studie a texty Evangelické teologické fakulty. 2015, sv. 25, č. 1, s. 87-101.

Článek ke stažení (pdf)